Evangelical Christian psychologist, author, and radio broadcaster
For other people named James Dobson, see James Dobson (disambiguation).
James Clayton Dobson Jr.[a] (born April 21, 1936) is an American evangelical Christian author, psychologist, and founder of Focus on the Family (FotF), which he led from 1977 until 2010. In the 1980s, he was ranked as one of the most influential spokesmen for conservative social positions in American public life.[1] Although never an ordained minister, he was called "the nation's most influential evangelical leader" by The New York Times while Slate portrayed him as a successor to evangelical leaders Jerry Falwell and Pat Robertson.[2][3][4]
As part of his former role in the organization he produced the daily radio program Focus on the Family, which the organization has said was broadcast in more than a dozen languages and on over 7,000 stations worldwide, and reportedly heard daily by more than 220 million people in 164 countries. Focus on the Family was also carried by about 60 U.S. television stations daily.[5] In 2010, he launched the radio broadcast Family Talk with Dr. James Dobson.[6][7]
Dobson advocates for "family values" — the instruction of children in heterosexuality and traditional gender roles, which he believes are mandated by the Christian Bible. The goal of this is to promote heterosexual marriage, which he views as a cornerstone of civilization that must be protected from the dangers of feminism and the LGBT rights movement. Dobson seeks to equip his audience to fight in the American culture war, which he calls the "Civil War of Values".
His writing career started as an assistant to Paul Popenoe. After Dobson's rise to prominence through promoting corporal punishment of disobedient children in the 1970s, he became a founder of purity culture in the 1990s. He has promoted his ideas via his various Focus on the Family affiliated organizations, the Family Research Council which he founded in 1981, Family Policy Alliance which he founded in 2004, the Dr. James Dobson Family Institute which he founded in 2010, and a network of US state-based lobbying organizations called Family Policy Councils.
James Dobson was born to Myrtle Georgia (née Dillingham) and James C. Dobson Sr. on April 21, 1936, in Shreveport, Louisiana.[8][9] From his earliest childhood, religion played a central part in his life. He once told a reporter that he learned to pray before he learned to talk, and says he gave his life to Jesus at the age of three, in response to an altar call by his father.[10] He is the son, grandson, and great-grandson of Church of the Nazarene ministers.[11]
Dobson's mother was intolerant of "sassiness" and would strike her child with whatever object came to hand, including a shoe or belt; she once gave Dobson a "massive blow" with a girdle outfitted with straps and buckles.[12]
The parents took their young son along to watch his father preach. Like most Nazarenes, they forbade dancing and going to movies. Young "Jimmie Lee" (as he was called) concentrated on his studies.[14]
Dobson studied academic psychology and came to believe that he was being called to become a Christian counselor or perhaps a Christian psychologist.[10] He attended Pasadena College (now Point Loma Nazarene University) as an undergraduate and served as captain of the school's tennis team.[15][16] In 1967, Dobson received his doctorate in psychology from the University of Southern California.[17]
In 1967, he became an Associate Clinical Professor of Pediatrics at the University of Southern California School of Medicine for 14 years.[17] At USC he was exposed to troubled youth and the counterculture of the 1960s. He found it "a distressing time to be so young" because society offered him no moral absolutes he felt he could rely upon. Opposition to United States involvement in the Vietnam War was blossoming into a widespread rejection of authority, which Dobson viewed as "a sudden disintegration of moral and ethical principles" among Americans his age and the younger people he saw in clinical practice. This convinced him that "the institution of the family was disintegrating."
He spent 17 years on the staff of the Children's Hospital of Los Angeles in the Division of Child Development and Medical Genetics. For a time, Dobson worked as an assistant to Paul Popenoe at the Institute of Family Relations, a marriage-counseling center, in Los Angeles.[19] Popenoe counseled couples on the importance of same-race marriage and adherence to gender norms for the purpose of eugenics. Under Popenoe, Dobson published about male-female differences and the dangers of feminism.[20]
When the American Psychological Association de-pathologized homosexuality by removing it from their list of mental disorders in 1973, Dobson resigned from the organization in protest. In 1976, he took a sabbatical from USC and Children's Hospital; he never returned.
With funding from a Christian publisher, he began to broadcast his ideas on the radio and in public lectures. Saying that he feared to repeat the mistakes of his own absentee father by being away on the lecture circuit, Dobson video recorded and distributed his lectures. He sent a representative around the country to solicit funding from Evangelical businessmen and distribute the videos. A video about absent fathers titled Where's Dad? had 100 million views by the early 1980s.
In 1977, he founded Focus on the Family.[23] He grew the organization into a multimedia empire by the mid-1990s, including 10 radio programs, 11 magazines, numerous videos, and basketball camps, and program of faxing suggested sermon topics and bulletin fillers to thousands of churches every week.[24] In 1995, the organization's budget was more than $100 million annually.
Jimmy Carter organized a White House Conference on Families in 1979–1980 that explicitly included a "diversity of families" with various structures.[26] Dobson objected to this, believing that only his preferred notion of the traditional family — one headed by a male breadwinner married to a female caregiver — should be endorsed by the conference. He also objected to the fact that he was not invited to the planning for the event. At Dobson's urging, his listeners wrote 80,000 letters to the White House asking for Dobson to be invited, which he eventually was. This demonstrated to Dobson his power to rally his followers for political ends.
Beginning in 1980, Dobson built networks of political activists and founded lobbying organizations that advocated against LGBT rights and opposed legal abortion, among other socially conservative policy goals. He nurtured relationships with conservative politicians, such as Ronald Reagan. He was among the founders of Family Research Council in 1981, a federal lobbying organization classified as a hate group, and Family Policy Councils that lobby at the level of state government. When Focus on the Family moved to Colorado Springs in 1991, the city started to be called "the Vatican of the Religious Right" with Dobson imagined as an evangelical pope.
Focus on the Family established an ex-gay program called Love Won Out in 1998. The program promoted conversion therapy, the pseudoscientific practice of attempting to make gay people straight. Dobson increased his promotion of Love Won Out in 2000 upon discovering that opposition to gay marriage was helping the Christian Right gain members and voters. State-level affiliates of FotF drafted gay marriage bans in several states, starting with Nebraska Initiative 416 in 2000.[30] Dobson broadcast that gay marriage was turning children from faithful Christian homes against God. His arguments caused large evangelical turnouts in support of the gay marriage prohibitions, resulting in defense of marriage amendments to thirty U.S. state constitutions.
Dobson stepped down as president and CEO of Focus on the Family in 2003, and resigned from the position of chairman of the board in February 2009.[32] Dobson explained his departure as twofold: firstly, to allow a smooth transfer of leadership to the next generation, and in this case, to Jim Daly whom he directly appointed as his replacement. And secondly, because he and Daly had divergent views on policy, "especially when it comes to confronting those who would weaken the family and undermine our faith."[33] After he stepped down, Focus on the Family hired an orthodoxy expert to maintain Dobson's message. Free to become more explicitly political without imperiling Focus on the Family's tax exemptions, Dobson rededicated himself primarily to lobbying instead of advice to families. While Daly attempted to appeal to a new generation of evangelicals with softened messages on abortion and homosexuality, Dobson remained hard-line. Focus on the Family removed archives of Dobson's writing from their headquarters and website.
Dobson interviewed serial killerTed Bundy on-camera the day before Bundy's execution on January 24, 1989. The interview became controversial because Bundy was given an opportunity to attempt to explain his actions (the rape and murder of 30 young women). Bundy claimed in the interview (in a reversal of his previous stance) that violent pornography played a significant role in molding and crystallizing his fantasies. In May 1989, during an interview with John Tanner, a Republican Florida prosecutor, Dobson called for Bundy to be forgiven. The Bundy tapes gave Focus on the Family revenues of over $1 million, $600,000 of which it donated to anti-pornography groups and to anti-abortion groups.[36][37]
In 2004, Dobson founded Family Policy Alliance, a lobbying arm of his media empire. With a more permissive tax status than Focus on the Family, it is allowed to directly fundraise for political campaigns. The Alliance also coordinates the action of Dobson's network of state-based Family Policy Councils. Together, these organizations seek to encode traditional gender roles into public policy and law. They consider LGBT rights to be a threatening "LGBT agenda."[40]
Throughout its existence, Dobson has attacked the President's Emergency Plan for AIDS Relief (PEPFAR), a US government program to fight AIDS worldwide. In 2006, he claimed that "80 percent of this money is going toward terrible programs that are immoral as well as ineffective. For example, to promote condom distribution, people associated with these government programs have dressed up like condoms and created ceramic sculptures of male genitalia."[41] He renewed his attack in 2023, falsely claiming that PEPFAR funds abortions.[42] Focus on the Family received a grant of $49,505 through PEPFAR in 2017 to operate an abstinence-only purity pledge program.[43]
In 2010, Dobson founded the Dr. James Dobson Family Institute,[44] a non-profit organization that produces his radio program, Dr. James Dobson's Family Talk. On this program, he speaks about his views, such as attributing mass shootings to "the LGBTQ movement" destroying the family.[45] He stepped away from leadership of the Dr. James Dobson Family Institute in 2022, naming Joe Waresak the new president. He continues to broadcast his radio show.[46]
Dobson frequently appears as a guest on the Fox News Channel.[47]
Dobson married Shirley Deere on August 26, 1960. The couple have two children, Danae and Ryan.[48]
Dobson turned control of some of Focus on the Family's youth-oriented magazine titles over to his son Ryan Dobson in 2009.[49] Danae Dobson received a golden key necklace as a gift from her father when she voiced her commitment to sexual purity at age ten. James Dobson encouraged other parents to give similar gifts.
At the invitation of Presidents and Attorneys General,[51] Dobson has also served on government advisory panels and testified at several government hearings. He was given the "Layman of the Year" award by the National Association of Evangelicals in 1982, "The Children's Friend" honor by Childhelp USA (an advocate agency against child abuse) in 1987, and the Humanitarian Award by the California Psychological Association in 1988. In 2005, Dobson received an honorary doctorate (his 16th[52]) from Indiana Wesleyan University and was inducted into IWU's Society of World Changers, while speaking at the university's Academic Convocation.[5]
In 2008, Dobson's Focus on the Family program was inducted into the National Radio Hall of Fame to controversy from secular listeners opposed to Dobson's views, along with those supporting LGBTQ rights.[53][54][55][56][57]
James Dobson is a strong proponent of marriage defined as "one where husband and wife are lawfully married, are committed to each other for life," and have a homemaker mother and breadwinner father.[58] According to his view, women are not deemed inferior to men because both are created in God's image, but each gender has biblically mandated roles.[59][non-primary source needed] He recommends that married women with children under the age of 18 focus on mothering, rather than work outside the home.[60]
Dobson views marriage as a transaction in which women exchange sex for protection:[61]
The natural sex appeal of girls serves as their primary source of bargaining power in the game of life. In exchange for feminine affection and love, a man accepts a girl as his lifetime responsibility-supplying her needs and caring for her welfare. This sexual aspect of the marital agreement can hardly be denied.[61]
— James Dobson, Dare to Discipline (1970)
He advises wives to use their social and sexual skills to coerce their husbands into becoming good partners. By doing this, according to Dobson, women will transform male lust into love, and male destructive impulses into useful accomplishments. Hence heterosexual marriage is the cornerstone of civilization, in Dobson's view, when women fulfill their role of civilizing their husbands.[61]
In his 2004 book Marriage Under Fire, Dobson suggests that heterosexual marriage rates in Denmark, Norway, and Sweden have been falling, and that this is due to the recognition of same-sex relationships by those countries during the 1990s. He remarks that the "institution of marriage in those countries is rapidly dying" as a result, with most young people cohabiting or choosing to remain single (living alone) and illegitimacy rates rising in some Norwegian counties up to 80%.[63]
Dobson writes that "every civilization in the world" has been built upon marriage.[64] He also believes that homosexuality is neither a choice nor genetic, but is caused by external factors during early childhood.[65] He anecdotally cites as evidence the life of actress Anne Heche,[66][67] who was previously in a relationship with Ellen DeGeneres. Criticizing "the realities of judicial tyranny," Dobson has written that "[t]here is no issue today that is more significant to our culture than the defense of the family. Not even the war on terror eclipses it."[citation needed]
Focus on the Family supports[68]private schoolvouchers and tax credits for religious schools. According to Focus on the Family website, Dobson believes that parents are ultimately responsible for their children's education, and encourages parents to visit their children's schools to ask questions and to join the PTA so that they may voice their opinions.[69] Dobson opposes sex education curricula that are not abstinence-only.[70]
According to People for the American Way, Focus on the Family material has been used to challenge a book or curriculum taught in public schools.[51] Critics, such as People for the American Way, allege that Focus on the Family encourages Christian teachers to establish prayer groups in public schools.[51][71] Dobson supports student-led prayer in public schools,[51] and believes that allowing student-led Christian prayer in schools does not violate the First Amendment to the United States Constitution.[72]
In his book Dare to Discipline, Dobson advocates the spanking of children as young as fifteen months and up to eight years old when they misbehave, using switches or belts kept on the child's dresser as a reminder of authority.[73] In Dobson's opinion, parents must uphold their authority and do so consistently: "When you are defiantly challenged, win decisively."[74] Dobson says corporal punishment should end with the child asking for forgiveness and receiving a hug. After a spanking is a good time to have a "heart to heart" talk with a child, according to Dobson: "After the emotional ventilation, the child will often want to crumple at the breast of his parent" which provides an opportunity to re-bond and express love to the child. Though Dare to Discipline was not overtly political, Dobson considered his parenting techniques to be the solution to the social unrest of the 1960s. The book was a rebuttal to Benjamin Spock, whose parenting ideas were more permissive.[73] By returning to the authoritarian parenting style popular in prior eras, Dobson hoped to preserve order, obedience, and social hierarchy. The book quickly sold over two million copies, establishing Dobson as a trusted authority among parents bewildered by the rapid changes of the era.[79][20]
In The Strong-Willed Child, Dobson draws an analogy between the defiance of a family pet and that of a small child, and concludes that "just as surely as a dog will occasionally challenge the authority of his leaders, so will a little child—only more so."The Strong-Willed Child says that if authority is portrayed correctly to a child, the child will understand how to interact with other authority figures:
By learning to yield to the loving authority ... of his parents, a child learns to submit to other forms of authority which will confront him later in his life—his teachers, school principal, police, neighbors and employers.
If allowed to challenge parental authority, Dobson says, children would challenge God's authority when they grew older. Hence, rebellion must be punished to protect the child's salvation. Believing that "pain is a marvelous purifier" Dobson recommended corporal punishment as the most effective way to keep the child subordinate to adults. The parent should model both divine mercy and wrath to prepare the inherently sinful child for a relationship with God. Dobson warned of the dire consequences of failing to discipline one's children: "Eli, the priest, permitted his sons to desecrate the temple. All three were put to death."
He warns against "harsh spanking" because "It is not necessary to beat the child into submission; a little bit of pain goes a long way for a young child. However, the spanking should be of sufficient magnitude to cause the child to cry genuinely."[74] In a 1997 book, he warns that "discipline must not be harsh and destructive to the child's spirit."[84] Dobson considers disciplining children to be a necessary but unpleasant part of raising children that should only be carried out by qualified parents:
Anyone who has ever abused a child—or has ever felt himself losing control during a spanking—should not expose the child to that tragedy. Anyone who has a violent temper that at times becomes unmanageable should not use that approach. Anyone who secretly 'enjoys' the administration of corporal punishment should not be the one to implement it.[85]
When asked "How long do you think a child should be allowed to cry after being punished? Is there a limit?" Dobson responded:
Yes, I believe there should be a limit. As long as the tears represent a genuine release of emotion, they should be permitted to fall. But crying quickly changes from inner sobbing to an expression of protest ... Real crying usually lasts two minutes or less but may continue for five. After that point, the child is merely complaining, and the change can be recognized in the tone and intensity of his voice. I would require him to stop the protest crying, usually by offering him a little more of whatever caused the original tears. In younger children, crying can easily be stopped by getting them interested in something else.[86]
Sociologists John Bartkowski and Christopher Ellison have stated that Dobson's views "diverge sharply from those recommended by contemporary mainstream experts" and are not based on any sort of empirical testing, but rather are nothing more than expressions of his religious doctrines of "biblical literalism and 'authority-mindedness.'"[87] In the 1980s Penelope Leach wrote that Dobson's approach is ineffective because, rather than establishing parental authority, spanking only communicates parental frustration and weakness.
Although childrearing experts have discredited corporal punishment, Dobson has not moderated his view. In 2015 he wrote that, when spanking fails to make a child obey, the problem may be that the parent is not hitting hard enough or frequently enough.[89]
In the winter of 2004-2005, the We Are Family Foundation sent American elementary schools approximately 60,000 copies of a free DVD using popular cartoon characters (especially SpongeBob SquarePants) to "promote tolerance and diversity."[90] Dobson contended that "tolerance" and "diversity" are "buzzwords" that the We Are Family Foundation misused as part of a "hidden agenda" to promote homosexuality.[91] Kate Zernik noted Dobson asserting: "tolerance and its first cousin, diversity, 'are almost always buzzwords for homosexual advocacy.'"[92] He stated on the Focus on the Family website that "childhood symbols are apparently being hijacked to promote an agenda that involves teaching homosexual propaganda to children."[93] He offered as evidence the association of many leading LGBT rights organizations, including GLAAD, GLSEN, HRC, and PFLAG, with the We Are Family Foundation as shown by links which he claims once existed on their website.[94][95]
The We Are Family Foundation countered that Dobson had mistaken their organization with "an unrelated Web site belonging to another group called 'We Are Family,' which supports gay youth."[96] Dobson countered:
I want to be clear: the We Are Family Foundation—the organization that sponsored the video featuring SpongeBob and the other characters was, until this flap occurred, making available a variety of explicitly pro-homosexual materials on its Web site. It has since endeavored to hide that fact, but my concerns are as legitimate today as they were when I first expressed them in January.[94]
In September 2005, Tolerance.org published a follow-up message advertising the DVD's continued availability, including We Are Family Foundation president Nancy Hunt's speculation that many of the DVDs may be "still sitting in boxes, unused, because of Dobson's vitriolic attack."[91]
In Dobson's view, homosexuality results from influences in a child's environment rather than an inborn trait. He states that homosexual behavior, specifically "unwanted same-sex attraction", has been and can be "overcome" through understanding developmental models for homosexuality and choosing to heal the complex developmental issues which led to same-sex attraction.[67]
Focus on the Family ministry sponsors[68] the monthly conference Love Won Out, where participants hear "powerful stories of ex-gay men and women."[65]Parents, Families and Friends of Lesbians and Gays (P-FLAG) has protested against the conference in Orlando, questioning both its methodology and supposed success.[97] In regards to the conference, Dobson has stated that "Gay activists come with preconceived notions about who we are and what we believe and about the hate that boils from within, which is simply not true. Regardless of what the media might say, Focus on the Family has no interest in promoting hatred toward homosexuals or anyone else. We also don't wish to deprive them of their basic constitutional rights ... The Constitution applies to all of us."[98] Dobson strongly opposes the movement to legitimize same-sex relationships.[citation needed] In his book Bringing Up Boys, Dobson states, "[T]he disorder is not typically 'chosen.' Homosexuals deeply resent being told that they selected this same-sex inclination in pursuit of sexual excitement or some other motive. It is unfair, and I don't blame them for being irritated by that assumption. Who among us would knowingly choose a path that would result in alienation from family, rejection by friends, disdain from the heterosexual world, exposure to sexually transmitted diseases such as AIDS and tuberculosis, and even a shorter lifespan?"[99]
Critics have stated that Dobson's views on homosexuality do not represent the mainstream views of the mental health community, with Dan Gilgoff referring to the positions of the American Psychiatric Association and the American Psychological Association on homosexuality.[100][101] Sociologist Judith Stacey criticized Dobson for claiming that sociological studies show that gay couples do not make good parents. She stated that Dobson's claim "is a direct misrepresentation of my research."[102] In response to Dobson's claim that "there have been more than ten thousand studies that have showed that children do best when they are raised with a mother and a father who are committed to each other,"[citation needed] Stacey replied that "[a]ll of those studies that Dobson is referring to are studies that did not include gay or lesbian parents as part of the research base."[103]
Dobson objected to a bill expanding the prohibition of sexual orientation-based discrimination in the areas of "public accommodation, housing practices, family planning services and twenty other areas." He said that, were such a bill passed, public businesses could no longer separate locker rooms and bathrooms by gender, which he claimed would lead to a situation where, "every woman and little girl will have to fear that a predator, bisexual, cross-dresser or even a homosexual or heterosexual male might walk in and relieve himself in their presence."[104][105]
In 2017, Dobson was among the first to sign the Nashville Statement, written by the Council on Biblical Manhood and Womanhood. The statement specifies conservative evangelical views on gender roles and sexuality, condemning LGBT-affirming Christians: "We affirm that it is sinful to approve of homosexual immorality or transgenderism and that such approval constitutes an essential departure from Christian faithfulness and witness."[106]
In 2012, in a broadcast titled "A Nation Shaken by the Sandy Hook Tragedy," Dobson said that the mass shooting was a judgement by God because of American acceptance of gay marriage and legal abortion.[107] Similarly, Dobson said the 2019 El Paso shooting and mass shootings in general happen because "the LGBTQ movement is closing in on the God-inspired and established institution of the family."[45]
Early in his career, Dobson appeared to accept abortion. He wrote a forward for a 1973 book, Sex is a Parent Affair, that takes a nonjudgemental stance toward abortion because "the Bible is silent on the subject" except for some interpretations of Exodus 21:22–23 which "may indicate a developing embryo or fetus was not regarded as a full human being." In general, the evangelical movement did not speak much about abortion until the 1980s.[108]
Starting in the 1980s, Dobson became an implacable enemy of legal abortion, and a major force in the anti-abortion movement. His message centered upon biblically moral mothers who sacrificed for their children; he chastised unmarried mothers or rebellious teenagers who selfishly treated unwanted pregnancy as an inconvenience rather than a sacred duty. He broadcast interviews with women who kept pregnancies because their trust in God overcame their own emotions and desires. For example, he published a story celebrating Jane Stillson, who chose to finish a pregnancy even though it prevented her from completing her treatment for cancer, thus risking her life.
Dobson contends that abortion invites women to reject God, diverts women from their natural role as mothers, and prevents more Christians from coming into the world. Ending abortion, in his view, would redeem society by binding women to their divine role. Focus on the Family and its allied lobbying organizations are among the US's most powerful advocates for restrictions on abortion access.
Dobson views the gender binary as fundamental to humanity; he believes God created men and women to differ "in every cell of their bodies." These complementary differences make them well-suited to traditional gender roles. "Males and females differ biochemically, anatomically, and emotionally" according to Dobson. Men like to "hunt and fish and hike in the wilderness" while women prefer to "stay at home and wait for them." Because men have a fragile ego and women are emotionally vulnerable, "men derive self-esteem by being respected; women feel worthy when they are loved." Men and women are obligated to adhere to the "time-honored roles of protector and protected."
Though created for traditional gender roles, people are not born following these roles. The roles must be taught, Dobson says, and must be defended from anyone who questions them. Dobson argues that confused gender relationships in a household result in homosexuality if a child displaces their sexual feelings onto the same-sex parent. Hence, parents should model a romance-like relationship with their opposite-sex child, according to Dobson, with the ultimate goal of steering the child toward heterosexual marriage as an adult.
Dobson encourages "daddy-daughter dating" in which fathers and daughters set aside time for special activities together. Because he believes heterosexuality must be cultivated, Dobson intended these romanticized attachments to model proper heterosexual partnership to girls age six or younger. An employee of Dobson's created the first purity ball — a father-daughter dance event promoting female chastity — in 1998. Dobson promoted the purity balls on his radio show. Along with other fundamentalist figures such as Billy Graham, Dobson is considered a founder of purity culture, a Christian subculture in which sexual immorality by women or LGBT people is considered a national threat.
Dobson considers transgender people a threat, writing in 2016 that "a married man with any gumption" would defend his wife's privacy in the bathroom from "a strange-looking man, dressed like a woman." He seemed to romanticize a time in the past in when men were masculine enough to shoot trans women.[119] He also considers feminists a threat because they question the natural leadership of men. In his 1975 book What Wives Wish Their Husbands Knew About Women he denounces the "feminist propaganda" of strong female characters in movies, complaining when men are shown as inferior to a "confident superchick."[121] This is dangerous, he says, because the true role of women is to harness the superior energy of men.
In response to a 1997 article in World magazine claiming that the New International Version of the Bible was going to be printed with gender-neutral language, Dobson called a meeting at Focus on the Family headquarters of influential men in the religious publishing business.[123] The group drafted the "Colorado Springs Guidelines" which require Bible translations to use male-default language such as the word "man" to designate the human race.[124] As a result, plans for the gender-neutral Bible version were halted. When Dobson discovered his own Odyssey Bible used gender-neutral language, he discontinued it and offered refunds.[123] According to World, Dobson's 1997 meeting eventually led to the publication of the English Standard Version in 2001, which avoids gender-neutral language.[125] He opposed publication of Today's New International Version in 2002 because of the "political correctness" of the translation and the publisher's rejection of the Colorado Springs Guidelines.[126]
Dobson's social and political opinions are widely read among many evangelical church congregations in the United States; he is also highly influential within the United States Republican Party.[127] Among other conservative causes, his lobbying contributed significantly to banning same-sex marriage across many US states.[128]
Dobson's books on corporal punishment helped to legitimize the practice, providing it with theological grounding for Christian readers. When opposition to physical discipline became widespread in the 1980s and 1990s in American society, conservative Protestants emerged as perhaps the most ardent remaining supporters of corporal punishment. This support was bolstered by "authority-centered" parenting techniques advised in Dobson's books.[12]
Dobson frequently cautions parents to use corporal punishment only in a limited and empathetic way. Theologian Donald Eric Capps and psychologist Adah Maurer argued in the 1990s that, in practice, parents frequently use indiscriminate violence against children. They argue Dobson's work provides parents with self-serving theological rationalizations for their violent outbursts. Capps and Maurer conclude that the popularity of corporal punishment in this era damaged children in ways that may last into adulthood.[12]
Throughout his career at Focus on the Family, Dobson argued for gender role instruction. He believed that gender and sexuality were not fixed from birth, but required careful cultivation. He sought to provide boys with outlets for their natural aggression, and to teach girls how to develop romantic partnerships, which they use to channel and refine male destructive impulses into civilized behavior. Thus the feminist and LGBT rights movements, because they seek to disturb gender roles, are a threat not only to family harmony but to national strength. To preserve pious gender roles, Dobson distributed Christian-targeted psychological advice. His daily radio program Focus on the Family was (according to his organization) broadcast in more than a dozen languages and on over 7,000 stations worldwide, and reportedly heard daily by more than 220 million people in 164 countries.[5][51]
During the 1960s and 70s effort to legalize abortion, journalism often reported the plight of women in need of abortion, such as Sherri Finkbine. Dobson, together with Francis Schaeffer and others, shifted the public conversation away from the suffering of women, toward the suffering of the fetus and the selfishness of women who seek abortion.
Through his books and broadcasts, Dobson sought to prepare parents to fight in the American culture wars, a conflict in which Dobson described that "parents of faith are at war with culture"[130] and which he has labeled a "Civil War of Values". Dobson has wielded significant influence over parents and politically conservative Christians, and, in the 1990s, a reportedly significant segment of this dedicated following were women who worked inside the home.[130]
Around two thousand radio stations aired Dobson's program to an audience of six to ten million by the early 2000s. With over two million addresses on his mailing list, his organization launched a publishing house. Richard Land called him "the most influential evangelical leader in America" at that time, saying his influence was comparable to Billy Graham in the 1960s-70s.
He is a founder of purity culture, a nationwide chastity movement through which he significantly shaped American attitudes about sex and gender, and Alliance Defending Freedom.[134][135] Dobson is a member of the Council on Biblical Manhood and Womanhood. He is a supporter of the Promise Keepers and was a contributor to their 1994 book The Seven Promises of a Promise Keeper.[61]
Dobson has chosen to exercise political influence behind the scenes, as "political fixer." This helps him to maintain his credibility with his audience. He has never run for office or acted as the public head of a primarily political organization.
Starting in 1980, Dobson began to build a network of conservative activists. In 1981, he founded the Family Research Council as a political arm through which "social conservative causes" could achieve greater political influence.[138] Dobson was appointed by U.S. President Ronald Reagan to the National Advisory Committee on Juvenile Justice and Delinquency Prevention in 1982, where he served for two years.[139][140]